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The immorality of capital punishment

A violation of human rights

Published: Thursday, April 30, 2009

Updated: Monday, June 1, 2009 19:06

    Any action or event that results in the death of any human being is immoral, and simply wrong. Capital punishment is no exception.

    We, in American, have certain inalienable rights, brilliantly illustrated for us by Thomas Jefferson, during the Revolutionary War, before he became our nation's third President.
    "[A]ll men are created equal; that they are endowed by their Creator with certain inherent and inalienable rights; that among these are life, liberty, and the pursuit of happiness…"
    It seems to me, that our nation has forgotten what life is worth. It is by the right of being, that we may live and thrive.
    There are some who say they disapprove of their tax money going to useless, irrelevant, hostile, broken murderers, criminals. They'd rather have them killed.
    Money ought not to matter when the value a man's life is in question, even considering his crimes. Man is worth more than a piece of paper or coin, which itself has only artificial "worth."
    In the case where money is brought to the forefront, there lies a system of collaborative workings to save dollars, in which money becomes more important than people.
    A simple truth concerning the world as it radiates in the spew of its finances, is that human life does actually have a price – a price which grows as the populous grows, and it eventually becomes too expensive to take care of those who can't take care of themselves under the law.
    Whenever a murderer is prosecuted, his or her mental state must also be taken into account.
    If a criminal cannot control his or herself, and/or does not understand the innate and equal value of human life, there is obviously something wrong with that individual. Not necessarily the actions he made, but the mind-state from which he can't alleviate.
    If you put one uncontrollable murderer in jail with another inmate, the odds are he's going to kill his fellow inmate. In order to avoid this problem, a quick solution would be to sedate him and tie him down so he doesn't have the chance to kill or harm anyone else, then put him into a mental institution with the medical capacity to deal with whatever break or disorder he may have which led to his uncontrollable crime. To kill him would be an unnecessary evil.
    I don't believe there is any justification for taking away life, regardless of the actions and events which took place in the person's life.
    When an individual has killed somebody, the individual should be punished under the law, but not to the extent of exacting his crime in any way, similar or not. As it is often said, to do what a criminal did is to be one.
    If the criminal's victim deserved to live, as all people do, then the criminal does as well. People have a "value" which is equal to any other, where events do not affect that "value." This value is neutral. Thus, even after his crime, the criminal has the same right to live as he did before.
    Further, to kill a murderer is an irrational emotional reaction. It is an act of vengeance, and shouldn't have an authoritative implementation when concerning life.
    After a crime has been committed, there is nothing that can redeem the criminal from these actions.  
What can be easily established is that forcing death, or committing an action which results in any other person's death is wrong. The point at which someone loses his or her life is the point at which the person or persons who allowed the murder to take place ought to be held responsible, and ought to consider their own moral judgments. They ought to try to discover whether what they believe is in the best interest of humanity and our mortal civilization.   

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2 comments

Stirling
Tue Oct 6 2009 19:27
One would suggest that life - human life - is invaluable. I would assume from this "maxim" of sorts, that whatever events or actions which the then criminal takes place in does not perturb the "invaluable worth" he/she had before the given action, and everyone else has, similarly.

The otherwise case, to assumingly preclude that life has a fluctuating worth - the life of the individual, not the whole - determined by the actions and events which led to his/her title "criminal," would suggest that "life isn't invaluable" - a lofty rancor from the moral fellow, may I say.

In suggesting that the reason to kill an individual human being is because you don't want your "tax payer's money" spent on him/her, again suggests that life has a worth, a price - of the dollar, an artificial worth. What is a dollar but a piece of paper? - and in comparison to the human which ought to be sacrificed for it? - or to that which you don't want to give up? Seems a spur of severe selfishness if that be the case. And I'd say here, that the dollar and the work that produces the dollar has a moral worth, a moral obligation, which ought to enforce that maxim, "life is invaluable."

If it is the case that a person is sent to jail, and is to live out the rest of his/her life there - the seeming "moral thing to do" is to ask the criminal whether he/she wants to live there, or be put to death. If the criminal agrees to be put to death, it is in that case the State then doesn't "murder" him/her, but rather inflicts the criminal's own, willing wish - to be euthanized rather than be killed. Does that not seem more moral? Is it more right for one to kill one's self, or the State to kill one against one's will?

Consider:

"Life is invaluable": the invaluableness of life never changes or alters, as the absoluteness of "invaluable" suggests. The scale never alters.

Moral perception: given the actions of an individual resulting in his/her title "criminal," the individual is then seen as a person of a lower moral status than the "non-criminal," by the non-criminal. The status change is through subjective (trans-subjective) impulse. The breeding of a given culture may, of course, suggest within any given onlooker of the individual's crime a sense of right or wrong - thus solidifying a valued moral worth on the criminal. The moral scale wavers up and down depending on an individual's given actions.

Allyssa
Sat Oct 3 2009 00:49
but does that mean its better to let someone live their entire life in jail? That costs tax payers money that could be put towards crime prevention instead of food and medical care for serial killers and repeat child molesters. Putting someone in a box doesn't help anyone, let alone the criminal.






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